GREAT VESPERS ON SATURDAY EVENING
Kathisma Reading
“Blessed is the man…” is sung.
At Psalm 140
Tone 8
Lead my soul forth from prison* that I may give thanks to Your name.
O Christ, during this spiritual service,* we sing to You these evening prayers,* commemorating the mercy You have shown us* by Your resurrection.
The just shall gather around me* when You have been good to me.
O Lord, O Lord, do not cast us away from Your face;* but in Your kindness have mercy on us* through Your resurrection.
Out of the depths I cry to You, O Lord;* O Lord, hear my voice!
Rejoice, O holy Sion,* the Mother of Churches and the dwelling-place of God;* for you were the first to receive the forgiveness of sins* through the resurrection.
Let Your ears be attentive* to the voice of my prayer.
Christ the Word was begotten by God the Father before all ages;* yet in these latter times,* He freely willed to take flesh from the Virgin who did not know man.* By His death on the cross and His resurrection,* He saved mankind from the ancient curse of death.
Tone 8, Podoben “O all-glorious wonder…”
If You mark iniquities, Lord, who can stand?* But with You forgiveness is that You may be revered.
Martyr and athlete, Hermolaus,* once you hid yourself in fear from the evil ones.* You rejoiced to reveal the hidden mystery of devotion and understanding* to the passion-bearer Panteleimon.* Then you revealed yourself and zealously died for Christ* who was well-pleased to suffer for us in his goodness.
I have waited for You as You have commanded; my soul patiently relies on Your promise,* for it has trusted in the Lord.
Martyr and athlete, Hermolaus,* you desired a holy life in sanctity.* You became a bishop of the almighty Jesus,* and by your life-bearing sermons and grace* you saved the people from the darkness of impurity.* You have passed over to the heavens, washed in the blood of your suffering,* blessed one of God!
From the morning watch until night* let Israel trust in the Lord.
Let us praise in faith with holy words the martyrs of the Lord,* Hermippus, Hermolaus and Hermocrates!* They suffered in a wonderful way, killing the evil one* and washing themselves in the water of baptism!* They were not defiled again with other impurities.* Therefore let us keep the feast* and celebrate their memory!
Tone 4
For with the Lord there is mercy, and with Him there is plentiful redemption;* and He shall redeem Israel from all its iniquities.
Rome presents you as a garden of sweet-smelling flowers,* greatly-suffering Parasceve,* perfuming the thoughts of the faithful* with the fragrance of your virtues,* ever dispelling the stench of the passions with grace!* You are the beauty of martyrs, glorious one,* the boast of virtues and a sea of miracles!
Praise the Lord, all the nations;* proclaim His glory, all you people.
Greatly suffering Parasceve,* you have been given to all by Christ our God as a priceless treasure!* You suffered in Rome and remained there.* Glorious martyr, by your assistance, * you drive the wickedness of demons from men!* Therefore today we all bless you and praise your holy sufferings.
Strong is the love of the Lord for us;* eternally will His truth endure.
Preserved by the power of Christ, most glorious Parasceve,* you ignored the pain of your body.* You entered upon your struggle with a courageous intention,* paying no heed to your feminine weakness!* Strengthened by hope, together with those who came before you,* you have received illumination!
Tone 6, Glory…
O most glorious Parasceve, victorious virgin martyr,* through your mediations before God,* pray that, those who celebrate your suffering as is meet* may be delivered from temptations, and tribulations* and the judgment which is to come,* O most hymned martyr.
Tone 8, Now…
Out of his love for mankind* the King of heaven appeared on earth and dwelt with men,* for He assumed a human body from the pure Virgin* and was seen in the flesh He received from her.* He is the One and only God* having two natures but not two persons.* Wherefore we profess and declare the truth* that Christ our God is perfect God and perfect Man.* O Mother, who knew not carnal union,* intercede with Him that He may have mercy on our souls.
Aposticha
Tone 8
O Jesus, You descended from heaven* so that You might ascend the cross.* O immortal Life, You came to die.* You are the true light to those who live in darkness,* and You are the resurrection of the fallen.* Therefore, O Saviour of all, we glorify You.
The Lord reigns, He is clothed in majesty. * Robed is the Lord, and girt about with strength.
Let us glorify Christ, the Saviour of our Souls* who arose from the dead.* For He took upon himself a soul and a body,* and during His passion He separated the one from the other.* His pure soul went down to conquer Hades,* while His holy body lay uncorrupted in the grave.
For He has made the world firm. * which shall not be moved.
O Christ, we glorify Your resurrection with psalms and hymns.* For by Your victory over death* You delivered us from the sufferings of Hades,* and as God You granted us eternal life and great mercy.
Holiness befits Your house, O Lord, * for length of days.
O Lord of all, Creator of heaven and earth,* You are above all understanding.* Through Your passion on the cross* You freed us from the sufferings of Hades.* And, after condescending to be buried, You arose in glory;* and with Your mighty arm You also raised up Adam.* O most merciful Lord, we glorify You;* for by Your resurrection on the third day* You granted us remission of sins and eternal life.
Glory… Now…
O Virgin, You have never known wedlock,* Yet You conceived God in the flesh* in a manner which words can never describe.* You thus became the Mother of God on high.* O Immaculate Lady, receive the supplication of your servants* and grant us the cleansing of our sins.* Accept now our prayers and beseech God to save all of us.
Troparia
Tone 8
You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.
Glory…
O Lord our God, Your holy martyrs* have deserved the crown of immortality* on account of their good fight.* Armed with Your strength, they have vanquished their persecutors* and crushed Satan’s dreadful might.* Through their supplications, O Christ our God, save our souls.
Now…
O Mother of God, the mystery hidden from all eternity* and unknown even to the angels,* was revealed through you to those on earth:* God took on our human nature* and united it to His divine nature in a perfect but unconfused union.* Then, He willingly accepted the cross for our sake* and thereby raised again the first created,* and saved our souls from death.
GREAT MATINS ON SUNDAY MORNING
Usual Beginning
Hexapsalm
Great Litany
God the Lord, Tone 8
Troparia, Tone 8
You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.
Tone 4
O Lord our God, Your holy martyrs* have deserved the crown of immortality* on account of their good fight.* Armed with Your strength, they have vanquished their persecutors* and crushed Satan’s dreadful might.* Through their supplications, O Christ our God, save our souls.
Tone 3, Glory…
Your personal pledge is like a marriage, for you promised your fidelity to the one faith,* and you inherited life, O Parasceve, the martyr named for Christ.* From your heritage you bestow health,* and you pray for the salvation of our souls.
Now…
We sing your praises, O Virgin,* for, as the Mother of God, you always intercede for the salvation of the human race.* It is from you that our God and your Son took flesh.* Then, by suffering the passion on the cross,* and out of love for mankind, He delivered us from corruption.
Psalter Reading
Stasis I: Psalms 9, 10
Stasis II: Psalms 11, 12, 13
Stasis III: Psalms 14, 15, 16
Small Litany
Sessional Hymn, Tone 8
You the Life of all, did rise from the dead,* and an Angel of light cried out to the women saying:* Cease your tears. Bring the good tidings unto the Apostles.* Cry aloud in hymns that Christ the Lord has arisen* who as God was well-pleased to save mankind.
Arise, O Lord my God, let Your hands be lifted on high;* forget not Your poor to the end.
When You were indeed risen from the tomb* You commanded the holy women to announce the Resurrection to the Apostles, as it is written;* and Peter, having arrived quickly, stood by the grave* and seeing the light in the tomb was frightened,* observing the grave clothes lying therein, without the divine body,* and believing he cried aloud:* Glory be to You O Christ God our Saviour, who has saved us all,* for You are the radiant splendour of the Father.
Glory… Now…
Let us hymn the heavenly gate and ark,* the all-holy mountain, the cloud of light, the heavenly ladder,* the spiritual Paradise, the redemption of Eve,* the great treasure of the world;* because salvation for the world and forgiveness of ancient offences were wrought in her.* Therefore, we cry to her:* Intercede with your own Son and God to grant forgiveness of offences* to those who devoutly worship your most holy Offspring.
Psalter Reading
Stasis I: Psalm 17
Stasis II: Psalms 18, 19, 20
Stasis III: Psalms 21, 22, 23
Small Litany
Sessional Hymn, Tone 8
Mortals have sealed Your tomb, O Saviour* and an Angel has rolled away the stone from the door.* Women saw You risen from the dead,* and announced the good tidings to Your Disciples in Sion:* The life of all has risen and the bonds of death are loosed.* O Lord, glory be to You.
I will confess You, O Lord, with my whole heart,* I will tell of all Your wonders.
The women having brought sweet-smelling burial spices* heard an Angel’s voice coming from the tomb:* Cease your tears and bring joy instead of sorrow.* Wherefore cry aloud in hymns that Christ the Lord is risen,* who as God was well-pleased to save the race of mankind.
Glory… Now…
In you, O Full of grace, does all creation rejoice,* the ranks of Angels and the race of mankind;* O all-hallowed Temple and spiritual Paradise, boast of Virgins.* For from you God became incarnate* and He who is our God before the ages became a child.* He has made your womb a throne and rendered it wider than the heavens.* In you, O Full of grace, does all creation rejoice;* glory be to you.
Polyeleos
Evlogitaria
Small Litany
Hypakoe, Tone 8
The myrrh-bearing women standing at the tomb of the Giver of life* seeking the immortal Master among the dead;* and having received the glad tidings of joy from the Angel* announced to the Apostles that Christ the Lord is risen,* granting the world great mercy.
Hymn of Ascent, Tone 8
Antiphon 1
From my youth the enemy tempts me, enflaming me with the desire for pleasures;* but placing my trust in You O Lord, I put him to flight.
Let those that hate Sion,* become like grass before it is tilled;* for Christ severs their necks with the sharp blade of torments.
Glory… Now…
By the Holy Spirit all things have life;* Light from Light, eminent God:* we hymn Him* together with the Father and the Word.
Antiphon 2
Let my humble heart be sheltered by the fear of You;* lest it fall away from You by being conceited,* O exceedingly compassionate One.
He who has his hope in the Lord* will not be afraid when the Lord judges all things* with fire and torment.
Glory… Now…
Everyone inspired by the Holy Spirit sees all and foretells,* working the greatest wonders, singing of one God in three Hypostases;* for though the Divinity radiates with triune light,* it rules as one.
Antiphon 3
I have cried to You, O Lord, hearken to me,* bend Your ear to my supplications when I cry to You,* and cleanse me before taking me from this life.
Each and every one who returns to mother earth* will depart to receive torments or rewards* in reward for their life’s actions.
Glory… Now…
Contemplation of God by the Holy Spirit is of a thrice-holy unity;* for the Father is beginningless, from Whom the Son was begotten before time,* and the Spirit equal in essence and majesty,* blazes forth equally from the Father.
Antiphon 4
Behold, what is so good, what is so pleasant* as to see brothers dwelling together?* For by this the Lord has promised eternal life.
The One who adorns the lilies of the field* commands us to be unconcerned* over temporal things.
Glory… Now…
By the Holy Spirit,* by one single cause all things gain the reward of peace;* for He is God perfectly consubstantial* with both the Father and the Son.
Prokeimenon, Tone 8
The Lord will reign forever, Sion’s God, from age to age.
verse: My soul, give praise to the Lord; I will praise the Lord all my days.
Let everything that lives, Tone 8
Gospel
John 20:19-31
Hymn of Resurrection
Psalm 50
Verses at Psalm 50
Canon of the Resurrection, Tone 8
Ode 1
Irmos: When the wonder-working rod of Moses* smote the sea with the sign of the cross and divided it,* Pharaoh the charioteer it overthrew in the deep,* but fugitive Israel, fleeing on foot, it saved,* and he raised a glad shout* of praise to God.
Glory to your holy Resurrection, O Lord.
How should we not wonder at the mighty power of Christ’s divinity? Freedom from passions and incorruption to all the faithful flow from his Passion; drop by drop from his holy side a deathless fountain falls; and from the grave comes life unending.
Glory to your holy Resurrection, O Lord.
How beautiful the angel now reveals himself to the women! Bearing the signs of innate and immaterial purity, and in his far-shining form revealing the splendour of the resurrection, he cries: the Lord is risen.
Most holy Theotokos, save us.
Glorious things are spoken of you, O Virgin Mother of God, from generation to generation, for, remaining undefiled, you found room in your womb for God the Word. Therefore, we honour you as our protector after God.
Katavasia: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.
Ode 3
Irmos: In the beginning, O Christ, you established the heavens in understanding,* and founded the earth upon the waters:* establish me upon the rock of your commandments,* for none is holy but you, only Lover of man.
Glory to your holy Resurrection, O Lord.
The saving suffering of your flesh, O Christ, justified Adam, condemned by the taste of sin; for as the sinless one you were shown in the trial as owing no debt to death.
Glory to your holy Resurrection, O Lord.
Jesus , my God, shed the light of his resurrection upon those sitting in darkness and in the shadow of death; and by his divinity he bound the strong man and seized all his goods.
Most holy Theotokos, save us.
Higher than Cherubim and Seraphim you are declared to be, Mother of God, for you alone, undefiled, received within your womb the illimitable God. Therefore, all the faithful ever sing to you and bless you.
Katavasia: O Theotokos, living and plentiful fount, * establish in spiritual fellowship those who sing hymns to you, * and in your divine glory * grant them crowns of glory.
Ode 4
Irmos: O Lord, you are my strength and my might, you are my God and my joy;* without leaving the deep recesses of the Father, you visited our poverty;* so with Habakkuk the prophet, I cry to you:* Glory to your power, O Lover of man.
Glory to your holy Resurrection, O Lord.
Merciful Saviour, you loved me much when I was at enmity with you; in strange self-emptying you came to earth, not rejecting the last recesses of my pride. While remaining still upon the heights of your ineffable glory, you glorified me, formerly so disgraced.
Glory to your holy Resurrection, O Lord.
Who is not amazed, O Lord, at seeing death done away through sufferings, corruption take flight through a cross, Hell emptied of its possessions through a death? This is the marvellous work of the divine sovereignty of you, the Crucified One, O Lover of man.
Most holy Theotokos, save us.
Boast of the faithful, Bride unwed, you are the protection and refuge of Christians, city wall and harbour; for you bring our petitions to your Son and save from danger those who acknowledge you in faith and love as the pure Mother of God.
Katavasia: He who sits in glory upon the throne of the Godhead, * Jesus the true God, * is come in a swift cloud * and with His sinless hands he has saved those who cry: * Glory to Your power, O Christ.
Ode 5
Irmos: Why have you thrust me away from the never-setting light of your face,* so that alien darkness has covered me, most wretched one?* Turn me back, I beg you, and direct my ways* to the light of your commandments.
Glory to your holy Resurrection, O Lord.
Before your Passion, O Saviour, you allowed yourself to be clothed in the robe of mockery, thus covering the shameful nakedness of man; and to be nailed naked to the cross while putting off the garment of death.
Glory to your holy Resurrection, O Lord.
When you arose from the dust of death, O Christ, you built again my beggared nature and rendered it immortal, revealing once again the kingly image, radiant with the light of incorruption.
Most holy Theotokos, save us.
As you possess a mother’s boldness before your Son, All-pure, do not refuse your far-seeing care for our race, we pray you. For you alone, as Christians, we present to the Lord for gracious favour and propitiation.
Katavasia: All creation stands in awe of your divine glory; * for you, O Virgin who have not known wedlock, * contained within your womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn you.
Ode 6
Irmos: Be merciful to me, O Saviour, for many are my transgressions;* bring me up from the depths of evil, I pray you.* For I have cried out to you,* hear me, O God of my salvation.
Glory to your holy Resurrection, O Lord.
Mightily, through a tree, the originating evil overthrew me; uplifted on the cross, O Christ, you cast him down with a greater might, putting him to shame and raising me, the fallen.
Glory to your holy Resurrection, O Lord.
Rising from the tomb in compassion you took pity on Zion, by your divine blood bringing about the new in place of the old; and now you reign in her, O Christ, throughout the ages.
Most holy Theotokos, save us.
May we be rescued from all our grievous stumblings by your prayers, pure Mother of God, and may we meet with the divine outshining of the Son of God, ineffably made flesh of you.
Katavasia: Prefiguring Your three-day burial * Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus, the King of hosts.
Kontakion, Tone 8
When You rose from the tomb,* You also raised the dead and resurrected Adam.* Eve exults in Your resurrection,* and the ends of the world celebrate Your rising from the dead,* O most merciful One.
Ikos
My Saviour, long-suffering, Giver of life, you harrowed the kingdom of Hell and raised the dead; you met the women bringing the myrrh and for sorrow gave them joy; to the apostles you made known the signs of victory, and you shone upon your creation, O Lover of man. The whole world therefore rejoices together in your rising from the dead, O you of many mercies.
Ode 7
Canon of the Resurrection
Irmos: The fire in Babylon once was put to shame by the descent of God* and the young men danced in the furnace,* with joy in their steps, as in a grassy meadow,* and sang: Blessed are you, the God of our fathers.
Glory to your holy Resurrection, O Lord.
Your glorious abasement and the divine wealth of your beggary, O Christ, struck the angels with amazement when they saw you nailed to the cross to save those who cry in faith to you: Blessed are you, God of our fathers.
Glory to your holy Resurrection, O Lord.
By your divine descent the lowest depths were filled with light, and the darkness and torment of former ages driven away. Then those in age-old bonds rose up and cried: Blessed are you, God of our fathers.
Glory be to the Father, and to the Son, and to the Holy Spirit, the Lord
In accordance with orthodox doctrine, we proclaim you Lord of all, only Father of the one, only-begotten Son, and we know the one true Spirit proceeding from you, one with you in nature and co-eternal.
Katavasia: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed are You.
Ode 8
Irmos: The Chaldaean tyrant in fury kindled the furnace sevenfold for those who feared God;* then, as he beheld them saved alive by a mightier power than his, their Creator and Redeemer himself,* he cried: Bless him, young men, praise him, O priests,* highly exalt him, O people, throughout all the ages.
Glory to your holy Resurrection, O Lord.
The power supremely divine of the Godhead of Jesus has shone out in these things: on the cross he tasted death in the flesh for all men, and he brought to nothing the might of Hell. Bless him without ceasing, young men, praise him, O priests, highly exalt him, O people, throughout all the ages.
Glory to your holy Resurrection, O Lord.
The crucified one arose, the boastful and vainglorious fell, the fallen and the broken are restored, corruption is banished, incorruption has blossomed, for death is swallowed up by life. Bless him, young men, praise him, O priests, highly exalt him, O people, throughout all the ages.
Glory be to the Father, and to the Son, and to the Holy Spirit, the Lord
Godhead of threefold light, in single radiance shining from one three-personed nature, Begetter without beginning, Word of the Father’s nature and Spirit consubstantial, co-reigning: bless him, young men, praise him, O priests, exalt him, O people, throughout all the ages.
Katavasia: Hearken, O pure Virgin Maiden, * that Gabriel may tell you the true counsel of the Most High of old. * Make ready to receive the Godhead; * for through you the Infinite One has come to dwell among men. * Therefore, rejoicing, I cry aloud: * Bless the Lord, all you works of the Lord!
Ode 9
Irmos: Heaven is amazed and the ends of the earth stricken with fear* that your womb is become wider than the heavens, and God is seen bodily by men.* Therefore, O Mother of God* the ranks of angels and of men magnify you.
Glory to your holy Resurrection, O Lord.
Word of God, simple in your nature divine and unoriginate, by giving existence to flesh and assuming it to yourself you became compound: suffering as a man you remained beyond suffering as God. Therefore, we magnify you in the two natures, indivisible and yet without confusion.
Glory to your holy Resurrection, O Lord.
O Most High, according to the divine essence you are ever one with God as your Father; but when you took the nature of man, coming down to your servants and rising from the tomb, you made him, who is by nature God and Lord, by grace Father of those born of the earth. You with him we magnify.
Most holy Theotokos, save us.
O Virgin Mother of God, you are seen beyond nature bearing in the body that good Word which the Father as the One Good uttered from his heart before all ages. And we understand him now as being beyond the body, yet clothed with a body.
Katavasia: In no way may the hand of the defiled * touch the animate ark of God; * and let the lips of the faithful * never-silently cry out with joy to the Theotokos, * chanting the words of the angel: * Rejoice, O you who are full of grace! * The Lord is with thee!
Small Litany
Holy is the Lord
Hymn of Light
Though the doors were locked, O Lord,* You entered and filled Your apostles with the Holy Spirit,* and breathing over them, You gave them Your peace.* You said to them: Whose sins you forgive, they are forgiven;* whose sins you bind, they are bound.* After eight days You showed Thomas Your hands and Your side.* With them, therefore, we cry to You: You are my Lord and my God!
Glory… Now…
When you beheld your Son and God * from the tomb resurrected * on the third day, O Bride of God, * all-holy Virgin Mary, * you set aside all the anguish * you suffered as a mother * when you had seen Him suffering, * and you with His disciples were filled with joy * and together worshiped Him and extolled Him. * Hence save us all who now declare * you to be Theotokos.
Praises
Stichera of the Praises, Tone 8
To carry out the sentence pre-ordained:* this honour is for all His faithful.
O Lord, though You stood before the judgment seat* being judged by Pilate,* yet You were seated with the Father* and were not absent from Your throne.* And risen from the dead You freed the world from slavery to the stranger,* as You are full of compassionate pity and love for mankind.
Praise God in His holy place, praise Him in His mighty heavens.
O Lord, the Jews laid You as a corpse in a grave,* and soldiers guarded You as a sleeping king* sealing You with a seal as if a treasury of life;* but You arose* and grant incorruption to our souls.
Praise Him for His powerful deeds,* praise His surpassing greatness.
O Lord, You have given us Your Cross as a weapon against the devil;* for he quakes and trembles, unable to contemplate Your power;* for raised the dead and abolished death:* wherefore we worship Your Burial and Your Rising.
O praise Him with sound of trumpet,* praise Him with lute and harp;
Your Angel, O Lord, having proclaimed Your Resurrection,* filled the guards with fear,* but he cried to the women saying: Why do you seek the living among the dead?* Being God He is risen* granting life to the whole world.’
Praise Him with timbrel and dance,* praise Him with strings and pipes.
You endured the Cross, O You who are impassible in Your Divinity,* to free us from slavery to the enemy* and You accepted burial for three days, making us immortal,* and granting life unto us through Your Resurrection,* O Christ God, Lover of mankind.
O praise Him with resounding cymbals, praise Him with clashing of cymbals.* Let everything that lives and that breathes give praise to the Lord.
O Christ, I worship, I glorify, and I praise Your Resurrection from the tomb,* through which You delivered us from the unbreakable bonds of Hades* and as God granted the world eternal life and great mercy.
Arise, O Lord my God, let Your hands be lifted up, * forget not Your poor ones to the end.
The Lawless men, watching over Your grave* which had received life, sealed it;* but You, as the immortal and all-powerful God,* arose on the third day.
I will confess You, O Lord, with my whole heart,* I will tell all Your wonders.
When You entered the gates of Hades, O Lord, and shattered them,* the prisoners therein cried aloud:* Who is this? for He has not been condemned to the lowest parts of the earth,* but has torn down the prisons of death as if a tent,* we received Him as One mortal, and we tremble before Him as God.* O All-powerful Saviour have mercy on us.
Tone 5, Glory…
In the latter times,* it was evening on the first day of the week,* You came and stood among Your friends, O Christ.* And by the miracle of Your entrance through the closed doors* You verified the miracle of Your resurrection from the dead.* And You filled the Disciples with joy,* and transmitted to them the Holy Spirit,* and gave them the authority over forgiveness of sins.* And You did not abandon Thomas to drown beneath the waves of disbelief.* And therefore also grant to us true knowledge* and forgiveness of transgressions,* O compassionate Lord.
Tone 2, Now…
You are truly most blessed, O virgin Mother of God.* Through the One who was incarnate of you,* Hades was chained, Adam revived, the curse wiped out,* Eve set free, Death put to death,* and we ourselves were brought back to life.* That is why we cry out in praise;* Blessed are You, O Christ our God,* who finds in this your good pleasure. Glory to You!
Great Doxology
Trisagion Prayers
Troparion, Tone 2
You came forth from death, destroying the eternal bonds of Hades, O Lord.* You broke the curse of Death* and thus delivered us from the snares of the Evil One.* Then You appeared to your apostles and sent them forth to preach,* and through them You have bestowed your peace upon all the world,* for You alone are rich in mercy.
Insistent Litany
Litany of Supplication
Great Dismissal
AT DIVINE LITURGY ON SUNDAY MORNING
Troparia and Kontakia
Troparion, Tone 8: You came down from on high, O Merciful One,* and accepted three days of burial* to free us from our sufferings.* O Lord, our life and our resurrection,* glory be to You.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 8: When You rose from the tomb,* You also raised the dead and resurrected Adam.* Eve exults in Your resurrection,* and the ends of the world celebrate Your rising from the dead,* O most merciful One.
Now and for ever and ever. Amen.
Theotokion, Tone 8: To you, O Mother of God,* the invincible leader,* we, your servants, ascribe these victory hymns* in thanksgiving for our deliverance from evil.* With your invincible power free us from all dangers* that we may cry out to you:* “Hail, O bride, and pure Virgin!”
Prokeimenon, Tone 8
Pray and give praise to the Lord our God.
verse: In Judea God is known; His name is great in Israel. (Psalm 75:12,2)
Epistle
1 Corinthians 3:9-17
Alleluia, Tone 8
verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour.
verse: Let us come before His countenance with praise and acclaim Him with psalms. (Psalm 94:1,2)
Gospel
Matthew 14:22-34
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest (Psalm 148:1).* Alleluia, alleluia,* alleluia.