VESPERS ON MONDAY EVENING

After the priest has exclaimed, Blessed be our God… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it.

Kathisma Reading

The assigned psalms are chanted.

At Psalm 140

Tone 1

If You mark iniquities, Lord, who can stand?* But with You forgiveness is that You may be revered.

Having arisen from the tomb,* You came to Your friends, while the doors were shut, O almighty One.* And to the disbelieving Thomas,* You willingly displayed the imprints of the nails* and the piercing in Your holy side made by the spear.* Assuring and convincing him that for the sake of You compassion* You endured Your saving Passion.

I have waited for You as You have commanded; my soul patiently relies on Your promise,* for it has trusted in the Lord.

Upon beholding My extreme condescension and My boundless compassion,* be not uncertain, but have faith, said the Lord to the Twin.* Know that I Myself am He that endured suffering* and arose from the sepulchre on the third day,* and despoiled the vaults of Hades,* granting life to the dead from all ages.

From the morning watch until night* let Israel trust in the Lord.

Upon beholding You, Thomas was struck with astonishment;* and recognizing You, O Almighty One, he cried aloud:* “You are My God and my Lord.* I believe, O Lover of mankind, that You are He who endured the Passion,* and who heals our souls.* I worship Your power and proclaim to the world* Your awesome and omnipotent Resurrection.

Tone 8: For with the Lord there is mercy, and with Him there is plentiful redemption;* and He shall redeem Israel from all its iniquities.

What now shall we call you, O Martin? * All-glorious instructor in Orthodox doctrine, * sure leader of the chorus of priests * of the precepts of God, * most true denouncer of falsehood, * most valiant companion of the Word, * most sacred performer of the sacred mysteries, * most honoured wonder-worker. * Pray that our souls be saved.

Praise the Lord, all the nations;* proclaim His glory, all you people.

What now shall we call you, O Martin? * River full of spiritual waters, * ever watering souls * for noetic fertility, * lamp shining with the light of piety, * mountain pouring forth divine joy, * revealer of the words of God, * denouncer of every heresy. * Pray that our souls be saved.

Strong is the love of the Lord for us;* eternally will His truth endure.

What now shall we call you, O Martin? * all-praised prelate of the true tabernacle, * godly mediator between God and creation, * cup pouring forth divine drink, * beacon possessing the Word of life, * proceeding from the West * and manifesting yourself in the East. * Pray that our souls be saved.

Tone 1, Glory… Now…

As the disciples were in doubt,* the Saviour came on the eighth day to where they were gathered* and having granted them peace,* He cried to Thomas saying:* Come, O Apostle, and feel the palms in which they fastened the nails.* Oh! the good unbelief of Thomas,* which has led the hearts of the faithful to knowledge!* Hence, he cried out with fear:* O my Lord and my God, glory be to You.

Aposticha

Tone 1

O you people, walk around Zion and encompass her,* and give glory to Him who is risen from the dead;* for He is our God,* who has delivered us from our sins.

I have lifted up my eyes to You enthroned in heaven. Behold, as the eyes of servants are on the hands of their masters, as the eyes of a maid are on the hands of her mistress, so are our eyes on the Lord our God until He has mercy on us.

Since I stand condemned by my evil thoughts and deeds, O Saviour,* grant me the thought of returning to You, O God,* that I may cry to You: Save me, O good Benefactor,* and have mercy on me.

Have mercy on us, O Lord, have mercy on us; for we have been filled with shame; our soul is all too full of the mockery of the rich, of the contempt of the proud.

Your confession before the judgment seat, O Saints,* cast down the power of the demons,* and freed mankind from deception.* Wherefore, as you were beheaded, you cried aloud:* May the sacrifice of our lives be acceptable to You, O Lord,* for out of longing for You we have disdained this fleeting life,* O Lover of mankind.

Tone 2, Glory… Now…

After Your arising, O Lord,* You stood in the midst of Your disciples when they were gathered together,* while the doors were shut, granting them peace.* And Thomas became convinced at beholding Your hands and side,* confessing that You are the Lord and God,* who saves them that hope in You, O Lover of mankind.

Troparion

Tone 7

While the tomb was sealed, O Christ God,* You dawned as life from the sepulcher,* and while the doors were shut,* You came to Your disciples, the Resurrection of all,* renewing a right spirit in us through them,* according to Your great mercy.

Glory… Now…

While the tomb was sealed, O Christ God,* You dawned as life from the sepulcher,* and while the doors were shut,* You came to Your disciples, the Resurrection of all,* renewing a right spirit in us through them,* according to Your great mercy.

AT DIVINE LITURGY ON TUESDAY MORNING

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it.

Paschal Troparion

Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

Troparia and Kontakia

Troparion, Tone 7: While the tomb was sealed, O Christ God,* You dawned as life from the sepulcher,* and while the doors were shut,* You came to Your disciples, the Resurrection of all,* renewing a right spirit in us through them,* according to Your great mercy.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 8: With his searching hand,* Thomas explored Your life-giving side, O Christ God.* For when You entered while the doors were shut,* he called out to You with the rest of the Apostles:* You are my Lord and my God!

Prokeimenon, Tone 3

Great is our Lord and great is His strength;* and of His knowledge there is no end.

verse: Praise the Lord, for a psalm is good; may praise be sweet to our God. (Psalm 146:5,1)

Epistle

Acts 4:1-10

Alleluia, Tone 8

verse: Come, let us sing joyfully to the Lord, let us acclaim God our Saviour.

verse: For God is the great Lord and the great king over all the earth. (Psalm 94:1,3)

Gospel

John 3:16-21

Hymn to the Theotokos

The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem, for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Communion Hymn

Praise the Lord, O Jerusalem.* Praise your God, O Sion.* Alleluia, alleluia,* alleluia.

Instead of Blessed is He Who comes… we sing:

Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

Instead of We have seen the true light… we sing:

Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

Instead of May our mouths be filled… we sing three times:

Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

Instead of Blessed be the name of the Lord… we sing three times:

Christ is risen from the dead,* trampling death by death,* and to those in the tombs* giving life.

At the dismissal, instead of Glory be to the Father and the Son and the Holy Spirit, now and forever and ever. Amen. we chant:

Christ is risen from the dead, trampling death by death,* and to those in the tombs giving life.

After the final Amen, the Troparion Christ is risen is sung as at the beginning of the Liturgy, but with the addition:

And to us He has granted life eternal;* we bow down before His resurrection on the third day.