Leave-taking of the Feast of the Exaltation of the Cross. Resurrection Gospel 4.

GREAT VESPERS ON SATURDAY NIGHT

Kathisma Reading

Blessed is the man… is sung.

At Psalm 140

Tone 6

Lead my soul forth from prison* that I may give thanks to Your name.

O Christ, You won the victory over Hades,* You ascended the cross so that You might raise up with Yourself* all those who dwelt in the darkness of death.* Almighty Saviour, You are free from death* and bestow life by Your divine light.* We, therefore, beseech You to have mercy on us.

The just shall gather around me* when You have been good to me.

Today Christ has conquered Death.* He has risen from the grave as He had foretold,* bestowing great joy upon the world.* Therefore, let us all lift up our voices and sing:* O Fount of Life, O Light whom no one can approach,* Almighty Saviour, have mercy on us.

Out of the depths I cry to You, O Lord;* O Lord, hear my voice!

O Lord, where can we sinners flee from You,* for You are present in all creation?* You are present in heaven, for it is Your dwelling place.* Your power prevails in Hades where You conquered Death.* O Master, Your sustaining hand touches even the depths of the sea.* Where, then, can we take refuge except in You?* We, therefore, prostrate ourselves before You and pray:* O Lord, risen from the dead, have mercy on us.

Let Your ears be attentive* to the voice of my prayer.

We exult in Your cross, O Christ,* and we sing the glory of Your resurrection.* For You are our God, and we have no other Lord but You.

Tone 6

If You mark iniquities, Lord, who can stand?* But with You forgiveness is that You may be revered.

By its elevation the Cross is like an appeal to the whole creation.* We adore the blessed passion of Christ our God* who was suspended on it.* By this Cross, Christ destroyed the one who had destroyed us.* In His great goodness, He brought us back to life after we had been dead.* In His mercy He clothed us with beauty* and made us worthy of heaven.* Therefore, we exalt His Name with great rejoicing* and glorify His infinite condescension.

I have waited for You as You have commanded; my soul patiently relies on Your promise,* for it has trusted in the Lord.

By its elevation the Cross is like an appeal to the whole creation.* We adore the blessed passion of Christ our God* who was suspended on it.* By this Cross, Christ destroyed the one who had destroyed us.* In His great goodness, He brought us back to life after we had been dead.* In His mercy He clothed us with beauty* and made us worthy of heaven.* Therefore, we exalt His Name with great rejoicing* and glorify His infinite condescension.

From the morning watch until night* let Israel trust in the Lord.

O precious Cross of the Lord,* Moses prefigured you when he stretched out his arms to heaven* and thus defeated the haughty Amalek.* You are the pride of the faithful* and the strength of those who struggle,* the glory of the apostles, the courage of the just,* and the salvation of the saints.* Therefore, at the sight of your elevation,* the whole creation rejoices, exalts, and glorifies Christ* whose goodness joined together those who had strayed.

For with the Lord there is mercy, and with Him there is plentiful redemption;* and He shall redeem Israel from all its iniquities.

O precious Cross of the Lord,* Moses prefigured you when he stretched out his arms to heaven* and thus defeated the haughty Amalek.* You are the pride of the faithful* and the strength of those who struggle,* the glory of the apostles, the courage of the just,* and the salvation of the saints.* Therefore, at the sight of your elevation,* the whole creation rejoices, exalts, and glorifies Christ* whose goodness joined together those who had strayed.

Praise the Lord, all the nations;* proclaim His glory, all you people.

O most venerable Cross of the Lord,* the angels surround you with joy at your elevation today.* You raise up those who had fallen and had been delivered to death* for having eaten of the forbidden tree.* Therefore, we praise you with our lips,* begging for sanctification, saying:* Exalt Christ our gracious God, O you nations,* and adore His divine footsteps forever.

Strong is the love of the Lord for us;* eternally will His truth endure.

O most venerable Cross of the Lord,* the angels surround you with joy at your elevation today.* You raise up those who had fallen and had been delivered to death* for having eaten of the forbidden tree.* Therefore, we praise you with our lips,* begging for sanctification, saying:* Exalt Christ our gracious God, O you nations,* and adore His divine footsteps forever.

Tone 2, Glory…

Come, all you people,* let us venerate the blessed Cross of the Lord* through which eternal justice came to us.* He who deceived Adam, the first man,* was conquered by a tree,* and the same who fettered the royal creation by his cunning* has been cast down into nothingness.* The venom of the serpent has been washed away* by the divine blood of Christ.* The curse of the rightful sentence was lifted* when the just Christ was condemned unjustly.* By God’s plan, death that had come from a tree* would be conquered by a Tree,* and suffering would be healed by the suffering of the Lord.* Glory to the active presence of Your providence in our lives, O Christ, our King.* Through it You have brought salvation for all,* for You are gracious and the Lover of mankind.

Tone 6, Now…

Who would not call you blessed, O Virgin most holy?* Who would not sing a hymn of praise* to the glory of your giving birth without pain or travail?* The Only-begotten Son Himself,* begotten of the Father before all ages,* was made flesh out of you in a manner* that cannot be explained, O Woman most pure!* And for our sake, He who is God by nature* assumed the nature of a man.* He is not divided into two persons;* He is understood to have two natures* without commixion or confusion.* O noble and blessed Woman,* intercede with Him that He may have mercy on our souls.

Prokeimenon, Tone 6

The Lord reigns,* He is clothed in majesty.

verse: Robed is the Lord and girt about with strength.

verse: For He has made the world firm, which shall not be moved.

verse: Holiness befits Your house, O Lord, for length of days.

Aposticha

Tone 6

O Christ our Saviour,* the angels in heaven sing the praises of Your resurrection;* make us on earth also worthy* to extol and glorify You with a pure heart.

The Lord reigns, He is clothed in majesty. Robed is the Lord, and girt about with strength.

Almighty God, You destroyed the brazen gates and bars of Hades,* and raised up fallen mankind.* Therefore, with one accord, we cry out:* O Lord, risen from the dead, glory to You!

For He has made the world firm, which shall not be moved.

Christ willed to renew us from our corruption of old* by being nailed to a cross and placed in a tomb.* When the women came to anoint His body they tearfully cried out:* O, what sorrow afflicts us!* O Saviour of All, how could You consent to occupy a grave?* If you truly willed this, then why did You allow Your body to be stolen?* How were You removed?* What place now conceals Your life-bearing body?* O Lord, appear to us as You promised* and put an end to our tears.* As they were lamenting, an angel appeared and cried out to them:* Do not weep, but tell the apostles that the Lord is risen,* granting sanctification and great mercy to the world.

Holiness befits Your house, O Lord, for length of days.

O Christ, You were crucified of Your own free will,* and by Your burial You imprisoned Death.* As God, You rose in glory on the third day,* granting life and great mercy to the world.

Tone 8, Glory… Now…

Of old, Moses prefigured Your Cross* while vanquishing Amalek and obtaining victory over him.* David the psalmist called it Your footstool* and directed us to adore it.* We sinners indeed venerate Your Cross today, O Christ our God.* With our unworthy lips we extol You,* for You deigned to be crucified on it;* and we entreat You, O Lord:* Together with the thief, make us worthy of Your kingdom.

Troparia

Tone 6

Angelic powers were upon Your tomb* and the guards became like dead men;* Mary stood before Your tomb* seeking Your most pure body.* You captured Hades without being overcome by it.* You met the Virgin and granted life.* O Lord, risen from the dead,* glory be to You!

Tone 1, Glory… Now…

Save Your people, O Lord, and bless Your inheritance,* grant victory to Your faithful people against enemies,* and protect Your community by Your Cross.

GREAT MATINS ON SUNDAY MORNING

Usual Beginning

Hexapsalm

Great Litany

God the Lord, Tone 6

Troparia, Tone 6

Angelic powers were upon Your tomb* and the guards became like dead men;* Mary stood before Your tomb* seeking Your most pure body.* You captured Hades without being overcome by it.* You met the Virgin and granted life.* O Lord, risen from the dead,* glory be to You! (2)

Tone 1, Glory… Now…

Save Your people, O Lord, and bless Your inheritance,* grant victory to Your faithful people against enemies,* and protect Your community by Your Cross.

Psalter Reading

Stasis I: Psalms 9, 10
Stasis II: Psalms 11, 12, 13
Stasis III: Psalms 14, 15, 16

Small Litany

Sessional Hymn I, Tone 6

While the tomb lay open and Hades lamented,* Mary, cried to the Apostles who were in hiding saying:* “Come forth, you workers of the vineyard,* proclaim to the world the word of the Resurrection,* for the Lord is risen,* granting the world His great mercy!”

Arise, O Lord my God, let Your hands be lifted on high;* forget not Your poor to the end.

Mary Magdalene stood by Your tomb O Lord,* and mistaking You for the gardener,* weeping she cried aloud to You:* “Where have You hidden the Life eternal?* Where have You placed He who sits on the Cherubic Throne?* For those who were guarding Him have become as dead-men through fear.* Either give me my Lord or cry out with me:* O You who were numbered among the dead and have raised the dead,* glory be to You!”

Glory… Now…

Gideon foretold of your conception,* and David revealed your ineffable child-bearing, O Theotokos;* for the Word descended like a dew upon the fleece of your womb,* and you O Virgin full of grace,* like unto a holy and fertile earth,* budded forth without seed our salvation, Christ God.

Psalter Reading

Stasis I: Psalm 17
Stasis II: Psalms 18, 19, 20
Stasis III: Psalms 21, 22, 23

Small Litany

Sessional Hymn II, Tone 6

Life was laid in the tomb* and a seal was set upon the stone;* the soldiers stood guarding Christ like a sleeping King;* and having invisibly struck His foes the Lord arose.

I will confess You, O Lord, with my whole heart,* I will tell of all Your wonders.

Jonah foretold of Your tomb,* and Symeon revealed Your divine Arising, O immortal Lord;* for You descended as One dead into the tomb,* and having smashed the gates of Hades,* You arose without corruption as Master, for the salvation of all the world,* O Christ our God,* enlightening those lying in darkness.

Glory… Now…

O Virgin Theotokos, entreat your Son Christ our God,* who was willingly nailed upon the Cross,* and freed the world from deception,* that He have mercy upon our souls!

Polyeleos

Evoglitaria

Small Litany

Hypakoe, Tone 6

By Your voluntary and life-giving death, O Christ,* You shattered the gates of Hades,* and as God You opened to us the Paradise of old;* and by arising from the dead,* You delivered our lives from corruption.

Gradual Hymns, Tone 6

Antiphon 1

Unto heaven I raise my eyes, even unto You, O Word;* have pity on me,* that I may live for You.

Have mercy upon us who are filled with contempt O Word,* repairing Your broken vessels* that we may be found useful.

Glory… Now…

In the Holy Spirit is the cause of all salvation,* if He sees fit to breathe on one of His creatures,* He swiftly raises him from the things of this earth, and having given him wings,* makes him to flourish and raises him on high.

Antiphon 2

If the Lord had not dwelt among us,* none could have withstood the attacks of the enemy,* for those who are victorious* are exalted by Him.

Let not my soul be taken like a sparrow by their teeth, O Word;* Woe unto me!* How shall I, the lover of sin, be delivered from the power of the enemy?

Glory… Now…

In the Holy Spirit all find divine inspiration,* goodness, understanding, peace, and blessing;* for He is equal in activity* to the Father and the Word.

Antiphon 3

They that put their trust in the Lord look upon high* and are thus fearful to their foes* and wondrous to all mankind.

Unto the pursuit of iniquities* the righteous stretch not the hands,* having You, O Saviour, as their helper.

Glory… Now…

In the Holy Spirit is sovereignty over all creation;* Him the armies of hosts above worship* and by everything that has breath below* is He worshiped.

Prokeimenon, Tone 6

O Lord, stir up Your might* and come to save us.

verse: O Shepherd of Israel, attend, You that lead Joseph like a sheep.

Let everything that lives, Tone 6

Gospel

Luke 24:1-12

Hymn of Resurrection

Psalm 50

Verses at Psalm 50

Canon, Tone 6

Ode 1

Irmos: Israel, marching on foot in the sea as on the dry land,* saw Pharaoh the pursuer overthrown in the deep,* and raised a triumphant shout:* Let us sing to God a hymn of victory.

Glory to your holy Resurrection, O Lord.

O Good Jesus, with your arms stretched wide upon the cross, you have fulfilled in all things the Father’s good pleasure; therefore let us all sing to you a hymn of victory.

Glory to your holy Resurrection, O Lord.

Death, the end of life, as a slave under orders, in fear approaches you, the Lord of life, whereby you award to us life without end and resurrection.

Most holy Theotokos, save us!

Pure one, who beyond understanding received your Creator, of his own will made flesh in your seedless womb, you are declared to be in truth creation’s sovereign Lady.

Irmos: After inscribing the invincible weapon of the Cross upon the waters,* Moses took his staff and marked a straight line before him and divided the Red Sea,* thereby opening a path for Israel* who walked across as though they were on dry land.* Then Moses marked a second line over the waters and united them again,* thereby overwhelming the chariots of Pharaoh.* Therefore, let us praise Christ our God,* for He has been glorified.

Glory to your precious Cross, O Lord!

When the Israelites battled against Amalek, Moses stood between the two men of God, thereby prefiguring in his person the undefiled Passion. He raised a standard of victory by forming a cross with his outstretched hands; through this sign the power of Amalek was overthrown. Therefore, let us praise Christ our God, for He has been glorified.

Glory to your precious Cross, O Lord!

After raising up a staff as a cure against the deadly and poisonous bite of the serpents, Moses placed upon it crosswise, as a symbol of the Cross, a serpent. In this manner he triumphed over calamity. Therefore, let us praise Christ our God, for He has been glorified.

Glory… Now…

The Cross was revealed in the heavens as a sign of victory to Constantine, the holy king and defender of the faith. Through this sign the proud contempt of his enemies was conquered, deceit was overthrown, and the divine faith was spread to the ends of the earth. Therefore, let us praise Christ our God, for He has been glorified.

Katavasia: After inscribing the invincible weapon of the Cross upon the waters,* Moses took his staff and marked a straight line before him and divided the Red Sea,* thereby opening a path for Israel* who walked across as though they were on dry land.* Then Moses marked a second line over the waters and united them again,* thereby overwhelming the chariots of Pharaoh.* Therefore, let us praise Christ our God,* for He has been glorified.

Ode 3

Irmos: None is holy but you, O Lord my God,* the one who is the Good;* you have exalted the horn of your faithful people,* and founded them on the rock of their confession of you.

Glory to your holy Resurrection, O Lord.

Creation, seeing God crucified in the flesh, was dissolving in fear, but by the strong hand of the Crucified it was firmly held together.

Glory to your holy Resurrection, O Lord.

Sorry death, destroyed by death, lies lifeless; unable to withstand the God-filled assault of Life, the strong one dies. And so to all is given resurrection.

Most holy Theotokos, save us!

O pure one, the wonder of your divine child-bearing surpasses the laws of nature: marvellous was your conceiving of God in your womb, and marvellous the birth and your abiding virginity.

Irmos: When the rod of Aaron budded, it made known who was to be priest;* it was an image of this mystery.* Likewise in the Church that formerly was barren, the wood of the Cross has now blossomed,* endowing her with steadfastness and might.

Glory to your precious Cross, O Lord!

When the rock was struck and gushed forth water for a calloused and disobedient people, it manifested the mystery of the Church, chosen by God; for the Cross is her steadfastness and might.

Glory… Now…

When your immaculate side was pierced with a spear, O Lord, immediately there flowed out water and blood, thereby establishing the New Testament and washing away sin. For the Cross is the glory of the faithful and the power and steadfastness of kings.

Katavasia: None is holy but you, O Lord my God,* the one who is the Good;* you have exalted the horn of your faithful people,* and founded them on the rock of their confession of you.

Kontakion, Tone 4

By Your own choice, O Christ our God,* You were lifted on the cross.* Grant Your mercies to Your new community* that bears Your Name.* By Your power gladden the faithful people,* and grant them victory against enemies.* May they have the help of Your instrument of peace,* the invincible sign of victory.

Ikos

He, who was caught up in the third heaven to Paradise and who heard unspeakable and divine words which human beings cannot express, wrote to the Galatians. Study the Scripture, and you will read and understand what he wrote: God forbid that I should glory in anything except the Cross of the Lord on which He suffered the passion. Therefore, let us continue to praise this Cross of the Lord with confidence, for it is the glory of us all. This Wood is our salvation, a weapon of peace, and an unconquerable sign of victory.

Ode 4

Irmos: Christ, my strength, my God, my Lord,* most fittingly your holy Church keeps festival,* singing, dancing, crying out with pure minds,* feasting in the Lord.

Glory to your holy Resurrection, O Lord.

Truly, O Christ, the tree of life has blossomed for the cross, planted in the earth, fed with blood and water from your pure side, has put forth life for us.

Glory to your holy Resurrection, O Lord.

No more the serpent’s lying whisper: You shall be like God; for Christ, divine Creator of man’s nature, now has opened out before me, with none to hinder, the pathway of life.

Most holy Theotokos, save us!

Ever-virgin Mother of God, truly beyond speech and incomprehensible to heaven and to earth are the mysteries of your God-befitting child bearing.

Irmos: I have received the mystery of your Law, O Lord;* I have meditated upon your works; and I have glorified your Divinity.

Glory to your precious Cross, O Lord!

In times past, Moses transformed the bitter wells in the desert with wood; thereby, he prefigured the spreading of the gospel to the Gentiles through the Cross.

Glory to your precious Cross, O Lord!

In the days of old, a sharp axe fell into the deep waters of the Jordan; the axe was returned when a stick of wood was thrown into the waters. This prefigured the cutting down of error by the Cross and baptism.

Glory to your precious Cross, O Lord!

Arranged in four divisions as a sacred army, the people of Israel marched in this manner before the ark of the covenant. They were glorified in their ranks which were formed in the sign of the Cross.

Glory… Now…

The heavens declare the glory of God; and the Cross, extended in a wondrous manner, sends forth rays as the sun.

Katavasia: Christ, my strength, my God, my Lord,* most fittingly your holy Church keeps festival,* singing, dancing, crying out with pure minds,* feasting in the Lord.

Ode 5

Irmos: Shine with your divine splendour, I pray you, O you who are good,* on the souls of those who rise early to you* and long to know you, O Word of God,* as in truth the God who calls them back from sin’s deep darkness.

Glory to your holy Resurrection, O Lord.

Now the Cherubim withdraw from me, and the flaming sword is turned back at sight of you, O Word of God, in truth the God who makes for the Thief the path to Paradise.

Glory to your holy Resurrection, O Lord.

I fear no longer the return to the dust, Lord Christ, for in your great mercy through your resurrection you have led me, forgotten, from the dust to the heights of incorruption.

Most holy Theotokos, save us!

O good Lady of the world, keep safe those who from the heart confess you God-bearer, for we have gained you, true Mother of God, for our invincible protection.

Irmos: O Cross, triple-blessed Tree* on which Christ the King and Lord was crucified,* it was through you that the Evil One,* who tempted our first parents with the tree, was destroyed.* He was ensnared by the trap set by God* who was crucified upon you in the flesh.* Through this mystery,* peace has been granted to our souls.

Glory to your precious Cross, O Lord!

O famous Wood, you are blessed in song for being the Cross on which Christ was crucified. The fiery revolving sword by which Eden was guarded feared you, and the awesome Cherubim bowed down to Christ who was crucified upon you in the flesh. Through this mystery, peace has been granted to our souls.

Glory to your precious Cross, O Lord!

When the powers of darkness see the sign of the Cross raised on high, they tremble; the multitude of angels and saints in heaven, together with the people on earth, bow down before Christ who grants peace to our souls.

Glory… Now…

The holy Cross showers its divine light of pure rays upon the people darkened by the deception of error; and it reconciles them to Christ who was crucified upon it, thereby granting peace to our souls.

Katavasia: Shine with your divine splendour, I pray you, O you who are good,* on the souls of those who rise early to you* and long to know you, O Word of God,* as in truth the God who calls them back from sin’s deep darkness.

Ode 6

Irmos: Watching life’s sea rising in the surging waves of temptations,* fast making for your calm harbour, I cry out to you:* Lead my life up from corruption,* O you of many mercies .

Glory to your holy Resurrection, O Lord.

Crucified, O Lord, by the nails which fastened you, you annulled the curse upon us; pierced in the side by the spear, you tore up the written scroll against Adam, and set the whole world free.

Glory to your holy Resurrection, O Lord.

Deception tripped up Adam and brought him to the depth of Hell. But you, God and compassion by nature, came down to seek him and, lifting him up on your shoulders, raised him up with yourself.

Most holy Theotokos, save us!

All-holy Lady, who bore to mortal man his Lord and pilot, quieten the fearful and unresting tumult of my passions, and grant to my heart tranquillity.

Irmos: Clearly prefiguring the redeeming Passion,* Jonah stretched out his hands in the form of a cross when he was in the belly of the whale.* When Jonah was cast forth after three days,* he prefigured the glorious resurrection of Christ our God* who was crucified in the flesh* and granted life to the world by his resurrection on the third day.

Glory to your precious Cross, O Lord!

Distorted in body because of age and wasted away by sickness, Jacob was straightened when he crossed his hands, thereby revealing the power of the life-giving Cross. For God, who was crucified upon it in the flesh, rewrote the shadowy Old Law in new letters, and thus drove away the disease of error which corrupts our souls.

Glory… Now…

When Jacob placed his hands upon the heads of his grandsons in the form of a cross, he indicated that those who serve under the Law would enjoy for a time the honor that is due to the firstborn. Although the error of his act was noticed, he did not change the life-giving figure; for he announced that the newly-formed people of Christ our God, strengthened by the Cross, shall have the higher place.

Katavasia: Clearly prefiguring the redeeming Passion,* Jonah stretched out his hands in the form of a cross when he was in the belly of the whale.* When Jonah was cast forth after three days,* he prefigured the glorious resurrection of Christ our God* who was crucified in the flesh* and granted life to the world by his resurrection on the third day.

Kontakion

With His life-giving hand* Christ our God, the Giver of life,* raised all the dead from the murky abyss* and bestowed resurrection upon humanity.* He is for all the Saviour,* the resurrection and the life, and the God of all.

Ikos

O Giver of life, we sing and we worship your cross and your burial, for you entered Hell, O deathless one, as God of all power, and raising the dead with yourself and shattering the gates of Hell, as God you demolished the might of death. Therefore with love and with longing we who are born of the earth praise you as risen from the dead, overthrowing the might of the all-destroying foe, raising up all who believe in you, delivering the world from the stings of the serpent and us from the wiles of the enemy, as the one who alone possesses the power. Devoutly we sing, therefore, the praises of your resurrection, for by this, as God of all, you have saved us.

Ode 7

Irmos: As falling dew the angel made the furnace to the holy children,* and the command of God burned the Chaldeans;* and the tyrant was convinced, crying aloud:* Blessed are you, the God of our fathers.

Glory to your holy Resurrection, O Lord.

The sun lamenting your Passion, O Lord, drew darkness around him and the light of the day was darkened over the whole of the earth, which cried aloud: Blessed are you, the God of our fathers.

Glory to your holy Resurrection, O Lord.

At your descent, O Christ, the underworld was clothed in splendour; our first father, filled with gladness of heart, sprang up, dancing and crying out: Blessed are you, the God of our fathers.

Most holy Theotokos, save us!

Through you, O Virgin Mother, light has risen and joy to all the inhabited earth, for you gave birth to God the Creator of all; ask him for us, All-pure, to send down to your faithful people great mercy.

Irmos: The evil command of the wicked tyrant bewildered the nations;* he uttered threats and blasphemy hateful to God.* Yet neither the raging wild beasts nor the roaring fire* could frighten the three youths.* They stood together in the fire, refreshed by the wind as though it were dew,* and they sang: You are praised and blessed above all, O God of our Fathers.

Glory to your precious Cross, O Lord!

By eating of the tree, Adam inherited a corruptible life. He was exiled from Paradise, and his body was prone to corruption which was passed on to his descendants like a disease. But those of the earth, who acknowledge the wood of the Cross as their vindication, cry aloud: You are praised and blessed above all, O God of our Fathers.

Glory to your precious Cross, O Lord!

Death came into the world by the partaking of the fruit of the tree; the breaking of the law of God came through disobedience. The Tree of precious life was carefully guarded until the confession of the good thief. He made it accessible once again by crying out as he departed this life: You are praised and blessed above all, O God of our Fathers.

Glory… Now…

When he honoured the staff of Joseph, Israel revealed that in the future the most glorious Cross would be the safeguard of royal power. The Cross is a victorious glory of kings and a light to the faithful who cry out: You are praised and blessed above all, O God of our Fathers.

Katavasia: The evil command of the wicked tyrant bewildered the nations;* he uttered threats and blasphemy hateful to God.* Yet neither the raging wild beasts nor the roaring fire* could frighten the three youths.* They stood together in the fire, refreshed by the wind as though it were dew,* and they sang: You are praised and blessed above all, O God of our Fathers.

Ode 8

Irmos: Dew from the flames you shed on the holy ones,* burning thus with water the sacrifice of the righteous.* All things, O Christ, you bring about according to your holy will;* we highly exalt you throughout the ages.

Glory to your holy Resurrection, O Lord.

Envy has finished its work on the people of the Jews: of old the slayers of the prophets now they are slayers of God; they set you upon the cross, O Word of God, you whom we highly exalt throughout the ages.

Glory to your holy Resurrection, O Lord.

O Christ, without leaving the courts of Heaven you came to Hell. Together with yourself you awakened the whole man, lying m corruption, and he highly exalts you now throughout the ages.

Most holy Theotokos, save us!

From light you conceived the light-giving Word, ineffably you gave him birth, and are glorified. For the Holy Spirit dwelt in you, O Maid, and therefore we praise you throughout the ages.

Irmos: O you children, equal in number to the Trinity,* bless the Father and Creator of all;* sing the praises of the Word who came to earth and changed the flames to dew;* and exalt above all forever the most Holy Spirit who gives life to all.

Glory to your precious Cross, O Lord!

When the Cross that is sprinkled with the blood of the incarnate Word is raised up, all you powers of heaven sing praises, celebrating the reconciliation of the human race. All you faithful, venerate the Cross of Christ; for through it, resurrection was granted to the world forever.

Glory to your precious Cross, O Lord!

Let the priests reverently raise up the Cross on which Christ our God was hung, and exalt the lance that pierced the body of the Word of God. Let all people see the salvation of God and glorify Him forever.

Glory… Now…

Rejoice, all you faithful Christian kings, chosen beforehand by a divine decree. Receive the precious Cross from God and make this victorious weapon your glory, for by it, the enemy tribes that hastily seek battle are overthrown forever.

We praise, we bless, we worship the Lord. We extol and exalt Him above all for ever.

Katavasia: O you children, equal in number to the Trinity,* bless the Father and Creator of all;* sing the praises of the Word who came to earth and changed the flames to dew;* and exalt above all forever the most Holy Spirit who gives life to all.

Magnificat

Ode 9

Irmos: No man can see God, on whom the ranks of angels dare not gaze;* but, through you, All-holy One, the Word made flesh is seen of mortal men.* Magnifying him with all the heavenly hosts,* we call you blessed.

Glory to your holy Resurrection, O Lord.

Free from passions you remained, O Word of God, when you held converse with passions in the flesh. But having dealt to passion a Passion, you loosed man from his passions. For you alone are impassible and almighty, our Saviour.

Glory to your holy Resurrection, O Lord.

Accepting the corruption of death, O Lord, you kept your body from tasting corruption, and your soul, life-giving, divine, was not left in Hell. But, as from sleep arising, you raised us up with yourself.

Most holy Theotokos, save us!

With pure lips we mortal men give glory to God the Father, to the Son with him without beginning, and we worship the inexpressible power, most glorious, of the All-holy Spirit; for you alone subsist almighty, undivided Trinity.

Irmos: O Theotokos, you are a mystical paradise who gave birth to Christ and still remained a virgin. He planted the life-giving Tree of the Cross upon the earth. Therefore, on this day of its exaltation, we worship Him and extol you.

O my soul, extol the most precious Cross of the Lord.

Let all the trees of the forest exalt, for they are made holy by Christ who planted them in the beginning and who was stretched out upon the Tree. On this day of its exaltation, we worship Him and extol you, O Cross.

Glory… Now…

The Cross is marked upon the foreheads of all God’s people, and it is raised up as their sacred horn of strength. By it, all the horns of the spiritual powers of evil are crushed. Therefore, on this day of its exaltation, we worship Him and extol you, O Cross.

Katavasia: O Theotokos, you are a mystical paradise who gave birth to Christ and still remained a virgin. He planted the life-giving Tree of the Cross upon the earth. Therefore, on this day of its exaltation, we worship Him and extol you.

Small Litany

Holy is the Lord

Hymn of Light

Resplendent with virtues* let us behold the men standing in brilliant clothes inside the grave,* giving life to the saddened myrrh-bearing women.* Let us learn of the resurrection of the Lord of heaven* and hasten with Peter to the tomb of life.* Let us stand before His wondrous resurrection* and contemplate the marvels of Christ.

Glory… Now…

The Cross is the guardian of the universe;* the Cross is the beauty of the Church.* It is the power of kings, and it sustains the strength of our faith.* It is the glory of the angels and the slayer of demons.

Praises

Stichera of the Praises, Tone 6

Your Cross, O Lord, is the life and resurrection of Your people,* and trusting in it we sing Your praises:* O our risen God, have mercy upon us.

Your burial, O Master, opened Paradise to mankind,* and thus delivered from corruption we sing Your praises:* O our risen God, have mercy upon us.

With the Father and the Spirit* let us hymn Christ risen from the dead,* and let us cry out to Him:* You are our life and resurrection, have mercy upon us.

On the third day You arose from the tomb, O Christ, as it was written,* raising together with Yourself our Forefather;* therefore the race of mankind glorifies You, and hymns Your Resurrection.

Tone 8

O, what a strange mystery!* The most holy Cross, the life-giving Tree,* is exalted on high today and revealed to the world.* The ends of the earth give glory, and the demons are terrified.* What a great gift is bestowed upon us mortals.* Through your Cross, O Christ, save our souls,* since You alone are full of compassion.

O, what a strange mystery!* The most holy Cross, the life-giving Tree,* is exalted on high today and revealed to the world.* The ends of the earth give glory, and the demons are terrified.* What a great gift is bestowed upon us mortals.* Through your Cross, O Christ, save our souls,* since You alone are full of compassion.

O, what a strange mystery!* The Cross which carried the Most High as a cluster of life-giving grapes* is exalted today high above the earth.* We are all drawn to God through it,* and death has been forever swallowed up.* O spotless Wood, we enjoy the immortal fruit of Eden through you* as we give glory to Christ.

O, what a strange mystery!* The length and breadth of the Cross is equal to the heavens,* for it sanctifies the whole world by divine grace.* By the Cross savage nations are vanquished;* by the Cross the authority of kings is confirmed.* O divine Ladder, we go up to heaven by you* and with our hymns exalt Christ the Lord.

Tone 4, Glory…

The women came at early dawn to Your tomb, O Christ,* but they did not find Your venerable body.* As they were perplexed, an angel in shining clothes said to them:* Why do you seek the Living among the dead?* He is risen as He foretold.* Have you forgotten what He said?* Being assured by the words of the angel,* the women preached to the disciples about the things they saw.* But their good news was received with ridicule;* for the disciples were still without understanding.* Peter, however, hastened to Your tomb* and then glorified Your wonders, O Lord.

Tone 2, Now…

You are truly most blessed, O virgin Mother of God.* Through the One who was incarnate of you,* Hades was chained, Adam revived, the curse wiped out,* Eve set free, Death put to death,* and we ourselves were brought back to life.* That is why we cry out in praise;* Blessed are You, O Christ our God,* who finds in this your good pleasure. Glory to You!

Great Doxology

Trisagion Prayers

Troparion, Tone 2

You came forth from death, destroying the eternal bonds of Hades, O Lord.* You broke the curse of Death* and thus delivered us from the snares of the Evil One.* Then You appeared to your apostles and sent them forth to preach,* and through them You have bestowed your peace upon all the world,* for You alone are rich in mercy.

Insistent Litany

Litany of Supplication

Great Dismissal

DIVINE LITURGY ON SUNDAY MORNING

Antiphon 1

O God, my God, hear me; why have You forsaken me? The words of my transgressions put salvation far from me.

Through the prayers of the Mother of God, O Saviour, save us.

O God, I will call to You by day but You will not listen; and by night, yet it will not be foolish of me.

Through the prayers of the Mother of God, O Saviour, save us.

But You, the praise of Israel, dwell in the holy place.

Through the prayers of the Mother of God, O Saviour, save us.

Glory… Now… Only-begotten Son…

Antiphon 3

Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.

Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Let us come before His face with praise, and acclaim Him in psalms.

Son of God, crucified in the flesh, save us who sing to You: Alleluia.

For God is the great Lord, and the great king over all the earth.

Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Entrance

Come, let us worship and fall down before Christ.

Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Troparia and Kontakia

Troparion, Tone 6: Angelic powers were upon Your tomb* and the guards became like dead men;* Mary stood before Your tomb* seeking Your most pure body.* You captured Hades without being overcome by it.* You met the Virgin and granted life.* O Lord, risen from the dead,* glory be to You!

Troparion, Tone 1: Save Your people, O Lord, and bless Your inheritance.* Grant victory to Your faithful people against enemies,* and protect Your community by Your cross.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 6: With His life-giving hand* Christ our God, the Giver of life,* raised all the dead from the murky abyss* and bestowed resurrection upon humanity.* He is for all the Saviour,* the resurrection and the life, and the God of all.

Now and for ever and ever. Amen.

Kontakion, Tone 4: By Your own choice, O Christ our God,* You were lifted on the cross.* Grant Your mercies to Your new community* that bears Your Name.* By Your power gladden the faithful people,* and grant them victory against enemies.* May they have the help of Your instrument of peace,* the invincible sign of victory.

Prokeimenon, Tone 7

Exalt the Lord our God,* and bow in worship at the footstool of his feet, for it is holy.

verse: The Lord reigns, let the people tremble. (Psalm 98:5,1)

Epistle

Galatians 2:16-20

Alleluia, Tone 1

verse: Remember Your congregation which You acquired from the beginning.

verse: But God is our king before the ages; He has wrought salvation in the midst of the earth. (Psalm 73:2,12)

Gospel

Mark 8:34-9:1

Hymn to the Mother of God

O my soul, magnify the most precious cross of the Lord.

And the Irmos, Tone 8: You are a mystical Paradise, O Mother of God, who though untilled, have brought forth Christ. He has planted upon earth the life-giving Tree of the Cross. Therefore today as we raise it on high we bow low and we magnify you.

Communion Hymn

Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1)* Let the light of Your countenance, O Lord,* shine upon us.* Alleluia, alleluia,* alleluia. (Psalm 4:7)

At the end of Liturgy we sing:

To Your Cross, O Master, we bow in veneration, and we glorify Your holy Resurrection. (3)